It is no secret that the culture of death has set its
sights beyond the child in the womb. The elderly and the
handicapped are under threat by euthanasia. But now, the
forces of death are extending their reach to the newborn
child.
Columnist George Will wrote an article in Newsweek
earlier this month, (October 2nd issue), addressing the
issue of babies who survive abortion. The question arises,
does a baby who survives an abortion have the right to life?
Does the constitution protect a child born alive, or,
because the mother wanted an abortion, should that child
die? Congressmen in Washington debated just this issue
recently, listening to testimony about born-alive babies
being discarded in soiled hospital linen, their hearts still
beating and limbs still moving.
While the House Committee passed a bill in favor of the
child, when the Senate debated the issue, some senators
would not agree that a child separated from his mother has a
right not to be killed. The question involved partial birth
abortion, during which a baby is delivered feet first until
all but a portion of the skull is outside the mother, then
its skull is punctured and vacuumed, then collapsed. What if
the child slips all the way out of the birth canal? Should
killing the baby be a permissible choice then? Sen. Russ
Feingold, Democrat of Wisconsin, and Sen. Frank Lautenberg,
Democrat of New Jersey would not say "no." Nor
would Sen. Barbara Boxer of California under similar
questioning.
Will then presents these facts: in June, the Supreme
Court, in a decision written by Justice Stephen Breyer,
declared unconstitutional Nebraska's ban on partial-birth
abortion. The court's reasoning was that although gruesome,
this procedure might be safer than the common procedure of
using instruments to dismember the child in the womb. Breyer
wrote, "the use of instruments within the uterus
creates a danger of accidental perforation and damage to
neighboring organs. Sharp fetal bone fragments create
similar dangers. And fetal tissue left behind can cause
infection and various other complications.
Will then observes, "but if avoidance of those
dangers justifies killing an almost entirely delivered baby,
why not be even safer and just deliver the baby and then
kill it or let it die? After all, even partial birth
abortion requires insertion of some instruments into the
woman."
Thus Mr. Will demonstrates how the debate about abortion
has moved insidiously to threaten the child outside the
womb. If a child born alive has a right not to be killed,
then why exactly did he lack that right a few inches and
moments earlier?
Abortion is the central issue of our day. We ignore it at
our peril. The warped philosophy behind it will continue its
march of death from the pre-born to the newborn to the
infant, and onward to the next vulnerable group. So, if
abortion doesn't make you squeamish, and if your conscience
has been so numbed that even partial-birth abortion doesn't
turn your stomach, perhaps these latest developments will
awaken you to the advancing powers of evil and death. Let us
pray that God will lead us out of this tremendous darkness,
and that as a nation we will awaken to the sacredness of
life.
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other articles by Henry Furman