We
have spent the last few Sundays reading in Matthew the
parables that have begun the process of discovering what
the Kingdom of God is like. I think it is interesting
that the disciples would ask Jesus why he spoke in
parables. But even more interesting is Jesus' response
for he refers back to Isaiah: "You will indeed listen,
but never understand, and you will indeed look, but
never perceive. For this people's heart has grown dull,
and their ears are hard of hearing, and they have shut
their eyes. Literally, the Hebrew says their heart has
grown fat and their eyes are glued shut.)"
And, so it would seem that
parables were not meant to clarify but to confound our
intellect by introducing ideas that normally don't work
together in our observation of the natural world. For
example, in the parable of the sower from two Sundays
ago, we (today) would say that it was obvious that the
various seeds falling on rocky or thorny soil would have
such an unproductive fate. After the explanation, we
would be quick to pray - "yes, let me be good soil." But
Jesus was using this parable to make way for the kingdom
parables.
You see the people on shore
listening would have been scratching their heads
wondering who was crazy enough to dropping precious seed
so liberally. In their poverty economy, each and every
seed would have been placed carefully in its own hole in
the ground for the greatest yield. And, then the
disciples would have realized: God would be so generous!
Only God would risk sowing even in the worst of places.
Why? because one seed that finds a nook or cranny
leading to soil and water can powerfully break up rocks
and reintroduce life.
Now let's take the parable of
the wheat and the weeds from last week. Certainly we are
grateful for the time and opportunity to distinguish and
recognize right from wrong - sin. But the disciples knew
quite well that by harvest time a garden left untended
becomes an unmanageable mass of stems and leaves. And
only God would be able to determine the good from the
bad.
In today's reading we find that
when it comes to God's kingdom, even the minutest
particle, the smallest bit of life can grow and grow
into something vast. One tiny mustard seed sown in a
field becomes a great bush capable of housing the birds
of the air. A few granules of yeast mixed into over 50
lbs of flour will yield 150 loaves of bread. Enough for
a feast. But folks would not have expected God to work
in such subtle ways. Instead they expected a warrior
king to come in power.
Next - one man recognizing the
value of God's kingdom was willing to sell everything he
had to obtain the treasure. Then the very next image-
the kingdom is compared to a merchant who found a pearl
and gave everything he had to gain that pearl. God was
willing to give it all away to secure one. You. Let me
ask you a question, what is the worth of one human life
in God's eyes?
I'd like to digress for a moment
from our text because last Sunday Pastor John offered us
an invitation - actually a plea to get into the Word of
God. We are faced with a great many tough issues in our
society today that tend to divide us. We come at them
with heartfelt opinions based on verses heard in
sermons, our logic and reason, our life experience and
we are ready to debate. Some of us believe we stand on
unshakeable ground and others will succumb to a good
argument. But I would say that is insufficient when it
comes to matters of God's will. What is sufficient,
however is the actual Bible that tells the stories of
those who also struggled with what God would have us be
or do. I too believe it to be critical that we find out
what God our creator and redeemer expects of us as we
approach each issue knowing that whatever the outcome it
affects lives. So, I challenge you to study, not just
your favorite verses and the popular proof texts, but
all scripture.
One particular issue at hand is
the three year study regarding the ELCA's position on
homosexuality. Because of the great variety of proposals
laid upon the table, there is great concern that the
church will ignore Biblical authority and lessen the
power of its voice. Not to mention divide our church
over the outcome. I readdress this issue because I
believe that the structure and pattern of deliberation
will be useful for discussing all issues of our lives.
I'm going to go out on a limb
because I feel some of us may be hesitant if we stand at
variance to those in leadership positions, so I will
attempt to offer an example. I believe that without
meaningful and purposeful dialogue we have a harder time
understanding what is at stake . Instead our hearts grow
fat and our eyes become glued shut and we might miss
what God's kingdom is truly about. I believe God will
surprise us in the transformation of lives. I also
believe the Gospel, if it is indeed good news, is about
bringing life to those in bondage to sin.
Sin. A great deal of importance
has been placed upon determining what is sin and what is
not. And then if sin, how and where does it originate?
And, can an issue be resolved and dismissed by the
conclusion. "Well, the Bible says that's wrong. . . so.
. . .you're sinning and you need to stop." Ok. How? And
what is sin exactly? Many would say it is anything that
separates us from God. Then more questions arise, is the
cause of sin our nature, our nurture, or poor
stewardship of the gift of life?
Well, can you tell me which one
of us is without sin? If we read through Matthew 5
beginning with verse 21 we find Jesus being quite
specific. Murder, anger, insults, harboring grievances,
adultery and a vivid imagination, lying. It's not a
matter of an act of transgression, but its conception as
well. We are asked to turn the other cheek, to love and
pray for our enemies. Pastor John mentioned how
difficult the issues of war, abortion, and capital
punishment are. The Commandments make it clear: Do Not
Kill. No qualifications or exceptions, just simply Do
Not Kill. And, yet, there are plenty of instances in the
OT where Israel did battle and claimed the victory for
and because of God. And we continue to train and send
troops out to kill and be killed to defend our nation
and our families. Why do so many find excitement in
horror movies and gruesome video games. What is it about
the idea of cutting off Goliath's head that evokes an
"Awesome!" response of "Hey, yeah, that's cool" from the
lips of our kids during VBS? So, have we deluded
ourselves into believing that taking another life is
okay when it has a utilitarian purpose? Have we
rationalized away the value of a life so that we are
protected from experiencing the depth of sinfulness in
this world. Or are there times that God grants
exceptions or perhaps it is after all part of God's
plan? Is violence part of our nature, our nurture or our
poor stewardship of the gift of life?
I will ask again, what value
does a human life hold in God's eyes? Even Goliath was
once a beloved infant in some mother's arms who played
happily in front of their tent. What went wrong? What
turned him into a violent man? When did we lose the
sense of tragedy of a life gone astray. Should we not
mourn everytime we hear of someone being killed? Is our
lack of caring not a sin?
Jesus says in Matthew 5:20
Unless your righteousness exceeds that of the scribes
and Pharisees, you will never enter the kingdom of
heaven. and in 48 - Be perfect, therefore, as your
heavenly Father is perfect. You know what? I can't do
it. I know I can't be perfect and I know I can't even be
better than the Pharisees. Those guys knew the letter of
the law. There is no way I can get myself right with
God. The Apostle Paul knew that. In Romans 7:18 he says,
For I know that nothing good dwells within me, that is,
in my flesh. I can will what is right, but I cannot do
it. For I do not do the good I want, but the evil I do
not want is what I do. Now if I do what I do not want,
it is no longer I that do it, but sin that dwells within
me.
You know this argument sounds
familiar. Martin Luther wrote, "It is false to state
that human inclination is free to choose between either
of two opposites. Indeed the inclination is not free,
but captive. The main and real sin is unfaith, despising
God, which is what takes place when people do not fear,
love, and trust in God as they certainly should.
So you may ask, what am I trying
to say about homosexuality? Well, I would not say that
it is "A" sin, but rather a case in point that
demonstrates the pervasive and absolute sinfulness of
all humanity. Such a state of being is not what God's
original intention was for humankind. Yet, neither is
the treatment they receive by those who don't happen to
experience life that way. We speak of welcoming them as
we do all sinners. I would hope that would include
sharing the life promised by the Gospel. I speak
passionately for I am a close relative to three
individuals who experience such sexual and gender
issues. I have known two since they were born and have
spent long hours into the night and early morning
hearing their pain as they discover they were not born
right, the way scripture and society would have them be.
And, as they discover how cruel "normal" people can be.
They ask why their bodies have betrayed them into such
tragedy. I have watched and debated with them as all
three fell away from church, losing faith in God because
of the way they had not yet experienced Christ in the
welcome of the church. I know how their mothers question
what she has done to bring forth into the world a child
with such a burden. Whose sin is it? Mine, my child's,
or the evil of this world?
This is what the church could be
about in this study: To discover how God would want us
to offer grace, forgiveness, and reconciliation to
everyone. Can we learn how to make known the hope of the
gospel, the promise of life in Christ while they await
the redemption of their bodies - just as we do. For we
too bear the mark of sin - we all die. They cry out to
God like Job, not understanding why such calamity has
befallen them.
Currently, the expectation is
that of celibacy. Some recommend counseling to alter the
person's inclination. And, some may actually conform
their body's behavior. But the nature of their being
remains and so does the sin unless God intervenes. I am
fearful because of the high rate of depression and
suicide. Most would say they would not have chosen this
life. Luther recognized a distinct difference between
willing and choosing. He said the will is always active,
whether it is despising or loving God, but it cannot
choose of its own accord to move from one stance to the
other. The will is like a horse, always alive and
active, but unguided unless a rider sets the direction.
That rider, said Luther, is either God or Satan, guiding
the will toward God or spurring the will away.
But so it is with all sin and
all sinners. We can hold up scripture as God's ruler and
discover quite clearly where we do not measure up. And,
yes, God would have us change. But I believe the New
Testament tells us plainly it is God's action that makes
it happen, not ours. For God's will is not so much about
behavior modification, but change of heart. Our hope is
built only on Jesus Christ and the Kingdom that he
ushered in. We discovered from the parables that in the
end only God will decide right from wrong. We can
rejoice that God sows seeds of the kingdom on all people
for the power lies in God's hands, not with us. God's
kingdom works in subtle ways. Once it is planted in the
heart of one who has been born into this sinful world,
it grows until it overtakes sin and pushes it out.
Luther wrote, that if God works
in us, the will is changed, and being gently breathed
upon by the Spirit of God, it again wills and acts of
its own accord and not from compulsion, so that it
cannot be turned away by any opposition, nor be overcome
or compelled by the gates of hell; but it goes on
willing and delighting in and loving the good, just as
before it willed and delighted in and loved evil."
(LW25:65)
Scripture is invaluable. It
holds not only God's judgment and God's condemnation,
but God's mercy and grace. It is both law and gospel. I
pray you will seek not only the judgment call, but the
mercy as well. The Kingdom is God's gift to a fallen
humanity and it can be experienced in both subtle and
powerful ways here and now. Pray that God will enter
your hearts. For the value of a human life in God's eyes
is the immeasurable love demonstrated in the agony of
Christ on the cross. It is not God's will that anyone be
left behind or forgotten.